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Fish for Shabbat—Deliverance from Judgment
Fish in Judaism

Fish for Shabbat—Deliverance from Judgment

Fish for Shabbat—Deliverance from Judgment

The students of the Ari HaKadosh, may the memory of the tzadik be a blessing, related that their teacher would often repeat the following phrase at the Shabbat table: “Who eats dag on dag, will be saved from dag”. By this idiom, the Arizal meant the following:

“Dag” (דג)—in Hebrew means— “fish”. The gematria of the word “dag” is 7 (the seventh day of the week); The abbreviation formed by the letters of the word “dag” means —“Din Gehinnom”—the judgment of the Heavenly Court, according to which the soul of a sinner is sent to Gehinnom); Thus, the meaning of the phrase “Who eats dag on dag will be saved from dag” was explained by the Arizal as follows: “Whoever eats “dag” (fish) on “dag” (on the seventh day—on Shabbat) will be saved from “dag” (the suffering of Gehinnom).”

    Eating fish on Shabbat is a segula 18 тевета йорцайт раби цви элимелех из   The prohibition against eating fish and meat together—the Jewish prohibitions of our grandmothers The Prohibition Against Eating Fish and Meat Together — Jewish Prohibitions of Our Grandmothers   Parashat HaMan and fish Parashat HaMan and Fish    

(from the book by Yaakov Shechter, “A Voice in the Silence” (a story about Rabbi Meir of Konstantinov)

     

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Tags: the Arizal, Food and Spiritual Problems, Rabbi Meir of Konstantinov, Fish, Fish on Shabbat—Protection from Harsh Judgments, Food, The Arizal's Segula, Shabbat Meal, Jewish Holidays, Food — The Spiritual Dimension

24 Nov 2016
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