The "Akedat Yitzchak" with the Ben Ish Chai's Prayer in Aramaic
In the "Akedat Yitzchak" the Al-mighty addresses Avraham for the second time with the words: לך לך "lech lecha" (go for yourself) - the first time was when He commanded Avraham to leave his homeland. The gematria of לך לך "lech lecha" is 100. The holy Zohar reveals that in the "Akedat Yitzchak" exactly 100 keys are prepared for every Jew; by reciting this prayer, he opens the door he needs. One must pray with the proper kavanah on the words לך לך "lech lecha". The Ben Ish Chai writes that every person should recite a special formula in Aramaic before the "Akeda" prayer. And through this prayer-formula, recited every day, a person is saved from the curse that the Rashbi writes about in the "Idra Rabbah" (page 141, side 2). And Ha-Shem "withholds no good thing from those who walk uprightly" (Tehillim 84:12).The Ben Ish Chai's Prayer before "Akedat Yitzchak"
רִבּוֹן עָֽלְמָא יְהֵא רַעֲוָא קַמָּךְ לְמֵיהַב לָן חֵילָא לְאִתְעֲרָא בִּיקָרָךְ, וּלְמֶעְבַּד רְעוּתָךְ, וּלְסַדְּרָא כֹֽלָּא כִּדְקָא יָאוּת. וְאַף עַל גַּב דְּלֵית אֲנַן יָֽדְעִֽין לְשַׁוְּאָה רְעוּתָא וְלִבָּא לְתַקְּנָא כֹֽלָּא, יְהֵא רַעֲוָא קַמָּךְ דְּתִתְרְעֵי בְמִלִּין וּצְלוֹתָא דִּילָן, לְתַקָּנָא תִּקּוּנָא דִלְעֵֽלָּא כִּדְקָא יָאוּת, וְלֶהֱווּ הֵיכָלִין עִלָּאִין, וְרוּחִין עִלָּאִין עַיְלֵי הֵיכָלָא בְּהֵיכָלָא, וְרוּחָא בְּרוּחָא, עַד דְּמִתְחַבְּרָן בְּדוּכְתַּיְהוּ כִּדְקָא חָזֵי, שַׁיְפָא בְשַׁיְפָא, וְאִשְׁתְּלִימוּ דָּא בְדָא, וְאִתְיַחֲדוּ דָּא בְדָא עַד אִנּוּן חָד, וְנַהֲרִין דָּא בְדָא, וּכְדֵין נִשְׁמְתָא עִלָּאָה דְכֹלָּא אַתְיָא מִלְּעֵלָּא וְנָהִיר לוֹן, וְלֶהֱווּ נְהִירִין כֻּלְּהוּ בוֹצִינִין בִּשְׁלִימוּ כִּדְקָא חָזֵי, עַד דְּהַהוּא נְהוֹרָא עִלָּאָה אִתְּעַר, וְכֹלָּא אָעִיל לְגַבֵּי קֹדֶשׁ קָדָשִׁים, וְאִתְבָּרְכָא וְאִתְמַלְיָא כְּבֵירָא דְמַיִּין נָבְעִין וְלָא פָסְקִין, וְכֻלְּהוּ מִתְבָּרְכָן לְעֵלָּא וְתַתָּא, וְהַהוּא דְלָּא אִתְיְדַע וְלָא אָעִיל בְּחוּשְׁבָּנָא רְעוּתָא דְלָא אִתְּפַס לְעָלְמִין בָּסִים לְגוֹ לְגוֹ בְּגַוָּיְהוּ וְלָא אִתְיְדַע הַהוּא רְעוּתָא וְלָא אִתְּפַס לְמִנְדַּע, וּכְדֵין כֹּלָּא רְעוּתָא חֲדָא עַד אֵין סוֹף וְכֹלָּא אִיהוּ בִּשְׁלִימוּ מִלְּתַתָּא וּמִגּוֹ לְגוֹ עַד דְּאִתְעָבִיד כֹּלָּא חָד, וְאִתְמַלְיָא כֹּלָּא וְאִשְׁתְּלִים כֹּלָּא וְאִתְנְהִיר וְאִתְבַּסָּם כֹּלָּא כִּדְקָא יָאוּת: רִבּוֹן עָֽלְמָא יְהֵא רְעוּתָךְ עִם עַמָּךְ יִשְׂרָאֵל לְעָלַם, וּפֻרְקַן יְמִינָךְ אַחֲזֵי לְעַמָּךְ בְּבֵית מַקְדְּשָׁךְ, וּלְאַמְטוּיֵי לָנָא מִטּוּב נְהוֹרָךְ, וּלְקַבְּלָא צְלוֹתָנָא בְּרַחֲמֵי, יְהֵא רַעֲוָא קַמָּךְ דְּתֶהֱוֵי סָעִיד וְסָמִיךְ לָן, דְּנֵימָא מִלִּין בְּאֹרַח מֵישַׁר, בְּתִקּוּנָא דִלְעֵלָּא, בְּתִקּוּנִין דְּמַלְכָּא קַדִּישָׁא וּמַטְרוֹנִיתָא קַדִּישָׁא, וּלְמֶעְבַּד יִחוּדָא שְׁלִים, לְאַשְׁלָפָא לְהַהִיא נִשְׁמְתָה דְכָל־חַיֵי מִדַּרְגָּא לְדַרְגָּא עַד סוֹפָא דְכָל־דַּרְגִּין, בְּגִין דְּתֶהֱוֵי הַהִיא נִשְׁמְתָא מִשְׁתַּכְּחָא בְּכֹלָּא וּמִתְפַּשְּׁטָא בְּכֹלָּא, דְּהָא עֵילָּא וְתַתָּא תַּלְיָן בְּהַהִיא נִשְׁמְתָא וּמִתְקַיְּמֵי בָהּ: «Ривон альма! Йеhе раава камах лемейhав лан хейла леит׳ара бикарах, у-лемеебад реутах, у-лесадара кола ки-дека йаот. Ве аф-аль-гав де-лейт анан йад׳ин ле-шаваа реута ве-либа ле-такана кола, йеhе раава камах де-тит׳реэй бе-милин ве-цлота ди-лан, ле-такана тикуна ди-леэйла ки-дека йаот, ве-леhево hейхалин илаин ве-рухин илаин айли hейхала бе-hейхала ве-руха бе-руха, ад де-митхабран бе-духтайhу ки-дека хазей, шйафа би-шйафа, ве-иштлиму да бе-да, ве-итйахаду да бе-да ад инун хад, ве-наhарин да бе-да. У-х׳дейн нишмета илаа дехола атья мил׳эйла, ве-наhер лон, ве-леhевей неhирин кольhу буцинин би-шлейму ки-дека хазей. Ад де-hаhу неhора илаа ит׳ар ве-хола аэйль легабей Кодеш-Кодашим, ве-итбарха ве-итмалья ке-бейра де-майин нав׳ин ве-ла паскин. Ве-хольhу митбархан ле-эйла ве-тата. Ве-hаhу де-ла ит׳йеда ве-ла аэйль бе-хушбена, реута де-ла итпас ле-альмин басим ле-го ле-го бе-гавайhу, ве-ла ит׳йеда hаhу реута, ве-ла этпас ле-минда. У-х׳дейн кола реута хада ад Эйн-Соф, ве-хола иhу би-шлейму милътата у-ми-го ле-го ад де-ит׳абед кола хад, ве-итмелиат кола ве-иштлем кола, ве-итнеhар ве-итбасем кола ки-дека йаот. Ривон альма! Йеhе реутах им амах Исраэль ле-алам, у-фуркан йеминах ахазей ле-амах бе-вейт-макдешах, у-ле-амтуйей лана ми-тув неhорах, у-лекабала цлотана берахамей. Йеhе раава камах де-теhевей саад ве-самех лан, денейма милин бе-орах мишор, бе-тикуна ди-леэйла, бе-тикуна де-Малька Каддиша у-Матронита Каддиша уле-меебад йихуда шлим, ле-ашлафа ле-hаhи Нешама де-Холь Хайей ми-дарга ле-дарга ад софа де-холь даргин. Бе-гин ди-hвей hаhи нишмета миштехаха бе-хола у-митпашет бе-хола, де-hа эйла ве-тата тлайин бе-hаи нишмета у-миткайми ба». Translation Master of the world! May it be Your will to give us strength to awaken in the light of Your glory and to do Your will, and to arrange everything in proper order. And although we are unable to unite our desires and our hearts to accomplish everything, may it be Your will to favorably accept the words of our prayer, and that through it the proper rectification of the higher worlds be accomplished, and that the higher chambers and higher spirits ascend upward until they reach their proper places, as is fitting; and they will attain perfection in one another, and unite in complete oneness, illuminating one another. And then the supreme, all-encompassing soul will descend from above and illuminate us, so that all the candles will shine properly, until the Supreme Light awakens, and everything ascends into the Holy of Holies and is blessed and filled there, becoming like a wellspring of water, flowing eternally and never ceasing. And everything will be blessed above and below. And the One Who cannot be known or reckoned, Whose will remains forever incomprehensible, is sweetened and filled with the fragrance of incense from within. And that will cannot be known and cannot be grasped. And then all will unite in one endless will, complete both below and within, until in the end everything becomes One, is filled and reaches perfection, is illuminated with Light and infused with fragrance, as is fitting. Master of the world! May Your will be with Your people Israel forever, and reveal to Your people, in Your Holy Temple, the redemption sent by Your right hand, so that You grant us to enjoy the very best of Your Light and accept our prayer in Your mercy. And may it be Your will to support us and help us speak the words [of the prayer] sincerely, for the rectification of the higher spheres, for the sake of the Holy King and the Holy Lady [the Shechinah], to achieve perfect Unity and to draw up the Soul of All Life (Nishmat Kol Chai) from level to level, up to the very last of all levels, so that this Soul may spread throughout everything and dwell within everything, for upon it depend, and through it exist, both the higher and the lower worlds. Introduction אֱלֹקינוּ וֵאלֹקי אֲבוֹתֵינוּ זָכְרֵנוּ בְּזִכָּרוֹן טוֹב לְפָנֶיךָ, וּפָקְדֵנוּ בִּפְקֻדַּת יְשׁוּעָה וְרַחֲמִים מִשְּׁמֵי שְׁמֵי קֶדֶם, וּזְכָר לָנוּ יי אֱלֹקינוּ אַהֲבַת הַקַּדְמוֹנִים אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל עֲבָדֶיךָ, וְאֶת הַבְּרִית וְאֶת הַחֶסֶד וְאֶת הַשְּׁבוּעָה שֶׁנִּשְׁבַּעְתָּ לְאַבְרָהָם אָבִינוּ בְּהַר הַמּוֹרִיָּה, וְאֶת הָעֲקֵדָה שֶׁעָקַד אֶת יִצְחָק בְּנוֹ עַל גַּבֵּי הַמִּזְבֵּחַ, כַּכָּתוּב בְּתוֹרָתֶךָ: ELOHEINU VELOHEI AVOTEINU, ZOCHRENU BEZICHRON TOV MILEFANECHA, UFOKDENU BIFKUDAT YESHUA VERACHAMIM MISHEME SHEME KEDEM, UZCHOR-LANU ADO-NAI ELOHEINU AHAVAT HAKADMONIM - AVRAHAM, YITZCHAK VEYISRAEL, AVADECHA, ET-HABERIT, VEET-HACHESED, VET-HASHEVUA SHENISHBATA LEAVRAHAM AVINU BEHAR HAMORIYA, VEET-HAAKEDA SHEAKAD ET-YITZCHAK BENO AL-GABE HAMIZBEACH, KAKATUV BETORATACH: The "Akedat Yitzchak" Prayer א וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹוקים נִסָּה אֶת-אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי: ב וַיֹּאמֶר קַח-נָא אֶת-בִּנְךָ אֶת-יְחִידְךָ אֲשֶׁר-אָהַבְתָּ אֶת-יִצְחָק וְלֶךְ-לְךָ אֶל-אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ: ג וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבשׁ אֶת-חֲמֹרוֹ וַיִּקַּח אֶת-שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל-הַמָּקוֹם אֲשֶׁר-אָמַר-לוֹ הָאֱלֹקים ד בַּיּוֹם הַשְּׁלִישִׁי וַיִּשָּׂא אַבְרָהָם אֶת-עֵינָיו וַיַּרְא אֶת-הַמָּקוֹם מֵרָחֹק: ה וַיֹּאמֶר אַבְרָהָם אֶל-נְעָרָיו שְׁבוּ-לָכֶם פֹּה עִם-הַחֲמוֹר וַאֲנִי וְהַנַּעַר נֵלְכָה עַד-כֹּה וְנִשְׁתַּחֲוֶה וְנָשׁוּבָה אֲלֵיכֶם: ו וַיִּקַּח אַבְרָהָם אֶת-עֲצֵי הָעֹלָה וַיָּשֶׂם עַל-יִצְחָק בְּנוֹ וַיִּקַּח בְּיָדוֹ אֶת-הָאֵשׁ וְאֶת-הַמַּאֲכֶלֶת וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו: ז וַיֹּאמֶר יִצְחָק אֶל-אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה: ח וַיֹּאמֶר אַבְרָהָם אֱלֹקים יִרְאֶה-לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו: ט וַיָּבֹאוּ אֶל-הַמָּקוֹם אֲשֶׁר אָמַר-לוֹ הָאֱלֹקים וַיִּבֶן שָׁם אַבְרָהָם אֶת-הַמִּזְבֵּחַ וַיַּעֲרֹךְ אֶת-הָעֵצִים וַיַּעֲקֹד אֶת-יִצְחָק בְּנוֹ וַיָּשֶׂם אֹתוֹ עַל-הַמִּזְבֵּחַ מִמַּעַל לָעֵצִים: y וַיִּשְׁלַח אַבְרָהָם אֶת-יָדוֹ וַיִּקַּח אֶת-הַמַּאֲכֶלֶת לִשְׁחֹט אֶת-בְּנוֹ: יא וַיִּקְרָא אֵלָיו מַלְאַךְ ה' מִן-הַשָּׁמַיִם וַיֹּאמֶר אַבְרָהָם אַבְרָהָם וַיֹּאמֶר הִנֵּנִי: יב וַיֹּאמֶר אַל-תִּשְׁלַח יָדְךָ אֶל-הַנַּעַר וְאַל-תַּעַשׂ לוֹ מְאוּמָה כִּי עַתָּה יָדַעְתִּי כִּי-יְרֵא אֱלֹקים אַתָּה וְלֹא חָשַׂכְתָּ אֶת-בִּנְךָ אֶת-יְחִידְךָ מִמֶּנִּי: יג וַיִּשָּׂא אַבְרָהָם אֶת-עֵינָיו וַיַּרְא וְהִנֵּה-אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת-הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ: יד וַיִּקְרָא אַבְרָהָם שֵׁם-הַמָּקוֹם הַהוּא ה' יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר ה' יֵרָאֶה: טו וַיִּקְרָא מַלְאַךְ ה' אֶל-אַבְרָהָם שֵׁנִית מִן-הַשָּׁמָיִם: טז וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם ה' כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת-הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת-בִּנְךָ אֶת-יְחִידֶךָ: יז כִּי-בָרֵךְ אֲבָרֶכְךָ וְהַרְבָּה אַרְבֶּה אֶת-זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְכַחוֹל אֲשֶׁר עַל-שְׂפַת הַיָּם וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו: יח וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ עֵקֶב אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי: יט וַיָּשָׁב אַבְרָהָם אֶל-נְעָרָיו וַיָּקֻמוּ וַיֵּלְכוּ יַחְדָּו אֶל-בְּאֵר שָׁבַע וַיֵּשֶׁב אַבְרָהָם בִּבְאֵר שָׁבַע: Transliteration VAYEHI ACHAR HADEVARIM HAELE, VEHAELOHIM NISA ET-AVRAHAM, VAYOMER ELAV, AVRAHAM. VAYOMER HINENI. VAYOMER, KACH-NA ET-BINCHA ET-YECHIDECHA ASHER-AHAVTA ET-YITZCHAK, VELECH-LECHA EL-ERETZ HAMORIYA, VEHAALEHU SHAM LEOLA AL ACHAD HEHARIM ASHER OMAR ELECHA. VAYASHKEM AVRAHAM BABOKER VAYACHAVOSH ET-CHAMORO, VAYIKACH ET-SHENE NEARAV ITO VEET YITZCHAK BENO, VAYVAKA ATZE OLA, VAYAKOM VAYELECH EL-HAMAKOM ASHER-AMAR-LO HAELOHIM. BAYOM HASHELISHI, VAYISA AVRAHAM ET-ENAV VAYAR ET-HAMAKOM MERACHOK. VAYOMER AVRAHAM EL-NEARAV, SHEVU-LACHEM PO IM-HACHAMOR, VAANI VEHANAAR NELECHA AD-KO, VENISHTACHAVE VENASHUVA ALECHEM. VAYIKACH AVRAHAM ET-ATZE HAOLA VAYASEM AL-YITZCHAK BENO, VAYIKACH BEYADO ET-HAESH VEET-HAMAACHELET, VAYELECHU SHENEHEM YACHDAV. VAYOMER YITZCHAK EL-AVRAHAM AVIV, VAYOMER AVI. VAYOMER, HINENI VENI. VAYOMER, HINE HAESH VEHAETZIM, VEAYE HASE LEOLA: VAYOMER AVRAHAM, ELOHIM YIRE-LO HASE LEOLA, BENI. VAYELECHU SHENEHEM YACHDAV. VAYAVOU EL-HAMAKOM ASHER AMAR-LO HAELOHIM, VAYIVEN SHAM AVRAHAM ET-HAMIZBEACH VAYAAROCH ET-HAETZIM, VAYAAKOD (and Hashem bound) ET-YITZCHAK (Midat HaDin) BENO (His children), VAYASEM OTO AL-HAMIZBEACH MIMAAL LAETZIM. VAYISHLACH AVRAHAM ET-YADO VAYIKACH ET-HAMAACHELET LISHCHOT ET-BENO: VAYIKRA ELAV MALACH ADO-NAI MIN-HASHAMAYIM VAYOMER, AVRAHAM AVRAHAM. VAYOMER, HINENI. VAYOMER, AL-TISHLACH YADECHA EL-HANAAR VEAL-TAAS LO MEUMA, KI ATA YADATI KI-YERE ELOHIM ATA, VELO CHASACHTA ET-BINCHA ET-YECHIDECHA MIMENI. VAYISA AVRAHAM ET-ENAV VAYAR VEHINE-AYIL - ACHAR - NEECHAZ BASEVACH BEKARNAV, VAYELECH AVRAHAM VAYIKACH ET-HAAYIL, VAYAALEHU LEOLA TACHAT BENO: VAYIKRA AVRAHAM SHEM-HAMAKOM HAHU, ADO-NAI YIRE, ASHER YEAMER HAYOM, BEHAR ADO-NAI YERAE: VAYIKRA MALACH ADO-NAI EL-AVRAHAM, SHENIT MIN-HASHAMAYIM. VAYOMER, BI NISHBATI NEUM-ADO-NAI, KI YAAN ASHER ASITA ET-HADAVAR HAZE, VELO CHASACHTA ET-BINCHA ET-YECHIDECHA. KI-VARECH AVARECHECHA, VEHARBA ARBE ET-ZARACHA, KECHOCHEVE HASHAMAYIM VECHACHOL ASHER AL-SEFAT HAYAM, VEYIRASH ZARACHA ET SHAAR OYEVAV. VEHITBARECHU VEZARACHA KOL GOYE HAARETZ, EKEV ASHER SHAMATA BEKOLI: VAYASHOV AVRAHAM EL-NEARAV VAYAKUMU VAYELECHU YACHDAV EL-BEER SHAVA, VAYESHEV AVRAHAM BIVER SHAVA. Translation Our G-d and G-d of our fathers! Remember us favorably and turn to us from the eternal heights of heaven, granting salvation and mercy; and for our good, remember, L-rd our G-d, the love of the Patriarchs for You - Avraham, Yitzchak, and Yisrael, Your servants; and remember Your covenant, Your kindness, and the oath You swore to Avraham our father on Mount Moriah; and remember how he bound his son Yitzchak and placed him upon the altar. As it is written in Your Torah: And it came to pass after these events that G-d tested Avraham and said to him, "Avraham!" And he said, "Here I am!" And He said, "Please take your son, your only son, whom you love, Yitzchak, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains which I will tell you." And Avraham rose early in the morning, saddled his donkey, and took with him his two young men and Yitzchak, his son; and he split wood for the burnt offering, and he arose and went to the place of which G-d had told him. On the third day, Avraham lifted up his eyes and saw the place from afar. And Avraham said to his young men, "Stay here with the donkey, and I and the lad will go over there; we will worship and then return to you." And Avraham took the wood for the burnt offering and laid it upon Yitzchak his son; and he took in his hand the fire and the knife, and the two of them went together. And Yitzchak said to Avraham his father, "My father!" And he said, "Here I am, my son." And [Yitzchak] said, "Here are the fire and the wood, but where is the lamb for the burnt offering?" And Avraham said, "G-d will provide for Himself the lamb for the burnt offering, my son." And the two of them went together. And they came to the place of which G-d had told him, and Avraham built the altar there and arranged the wood, and bound Yitzchak his son, and laid him on the altar upon the wood. And Avraham stretched out his hand and took the knife to slaughter his son. But the angel of the L-rd called to him from heaven and said, "Avraham, Avraham!" And he said, "Here I am." And he said, "Do not lay your hand on the lad, and do nothing to him, for now I know that you fear G-d, since you have not withheld your son, your only son, from Me." And Avraham lifted up his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns. And Avraham went and took the ram and offered it up as a burnt offering instead of his son. And Avraham called the name of that place "The L-rd Will See"; as it is said to this day, "On the mountain of the L-rd it will be seen." And the angel of G-d called to Avraham a second time from heaven, and said, "By Myself I swear," declares the L-rd, "that because you have done this thing and have not withheld your son, your only son, I will surely bless you, and I will greatly multiply your descendants as the stars of the heavens and as the sand on the seashore, and your descendants shall possess the gate of their enemies. And in your descendants shall all the nations of the earth be blessed, because you have obeyed My voice." And Avraham returned to his young men, and they arose and went together to Be'er Sheva; and Avraham dwelt in Be'er Sheva.ושחט אתו על ירך המזבח צפנה לפני יהוה וזרקו בני אהרן הכהנים את־דמו על־המזבח סביב
– "Veshachat oto al yerech hamizbeach tzafona lifne Ado-nai vezareku bene Aharon hakohanim et-damo al-hamizbeach saviv" - (the animal being offered as a sacrifice must be slaughtered before the L-rd on the north side of the altar, and Aharon's sons, the kohanim, shall sprinkle its blood on the altar all around). Conclusion יְהִי רָצון מִלְּפָנֶיךָ ה' אֱלהֵנוּ וֵאלהֵי אֲבותֵינוּ, שֶׁתִּתְמַלֵּא רַחֲמִים עָלֵינוּ. וּבְכֵן בְּרב רַחֲמֶיךָ תִּזְכּר לָנוּ עֲקֵדָתו שֶׁל יִצְחָק אָבִינוּ בֶּן אַבְרָהָם אָבִינוּ עָלָיו הַשָּׁלום, כְּאִלּוּ אֶפְרו צָבוּר וּמֻנָּח עַל גַּבֵּי הַמִּזְבֵּחַ, וְתַבִּיט בְּאֶפְרו לְרַחֵם עָלֵינוּ, וּלְבַטֵּל מֵעָלֵינוּ כָּל גְּזֵרות קָשׁות וְרָעות, וּתְזַכֵּנוּ לחזור בתשובה שלמה לפניך ותצילנו מיצר הרע ומכל חטא ועוון. ותאריך ימינו בטוב ושנותינו בנעימיםYehi ratzon milefanecha, Ado-nai Eloheinu ve-Elohei avoteinu, she-titmale rachamim aleinu. Uvechen be-rov rachamecha tizkor lanu Akedato shel Yitzchak Avinu ben Avraham Avinu, alav hashalom, keilu efro tzavur umunach al gabei hamizbeach, ve-tabit be-efro le-rachem aleinu, ulevatel me-aleinu kol gzirot kashot ve-raot, u-tezakeinu lashuv be-tshuva shlema le-fanecha. Ve-tatzileinu mi-yetzer ha-ra umikol chet ve-avon ve-taarich yameinu ba-tov ushnoteinu be-neimim.
(May it be Your will, L-rd, our G-d and G-d of our fathers, that You be filled with mercy toward us. And so, in Your great mercy, remember for us the binding of our father Yitzchak, son of our father Avraham, peace be upon him, as though his ashes were gathered and placed upon the altar; and look upon these ashes to have mercy on us, and to annul from us all harsh and evil decrees, and grant us the merit to return to You in complete repentance. And save us from the evil inclination (yetzer hara) and from every sin and transgression. And lengthen our days in goodness and our years in pleasantness).
רִבּוֹנוֹ שֶׁל עוֹלָם, כְּמוֹ שֶׁכָּבַשׁ אַבְרָהָם אָבִינוּ אֶת רַחֲמָיו, לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם, כֵּן יִכְבְּשׁוּ רַחֲמֶיךָ אֶת כַּעַסְךָ מֵעָלֵינוּ, וְיָגוֹלּוּ רַחֲמֶיךָ עַל מִדּוֹתֶיךָ. וְתִתְנַהֵג עִמָּנוּ יי אֱלֹקינוּ בְּמִדַּת הַחֶסֶד וּבְמִדַּת הָרַחֲמִים, וּבְטוּבְךָ הַגָּדוֹל יָשׁוּב חֲרוֹן אַפְּךָ מֵעַמְּךָ וּמֵעִירְךָ וּמֵאַרְצְךָ וּמִנַּחֲלָתֶךָ, וְקַיֶּם לָנוּ יי אֱלֹקינוּ אֶת הַדָּבָר שֶׁהִבְטַחְתָּנוּ בְּתוֹרָתֶךָ, עַל יְדֵי משֶׁה עַבְדֶּךָ כָּאָמוּר. וְזָכַרְתִּי אֶת בְּרִיתִי יַעֲקוֹב, וְאַף אֶת בְּרִיתִי יִצְחָק, וְאַף אֶת בְּרִיתִי אַבְרָהָם אֶזְכֹּר, וְהָאָרֶץ אֶזְכֹּרRivono shel olam, kemo shekavash Avraham Avinu et-rachamav laasot retzoneha belevav shalem, ken yichbeshu rachamecha et-kaasecha, veyigolu rachamecha al-midotecha, vetitnaheg imanu Ado-nai Eloheinu bemidat hachesed uvmidat harachamim, veticanes lanu lifnim mishurat hadin, uvtuveha hagadol yashuv charon apach meamach, umeirach, umearcach, uminachalatach. Vekaem-lanu Ado-nai Eloheinu et-hadavar shehivtachtanu betoratach, al yede moshe avdach, kaamur: vezacharti et-beriti Yaakov, veaf et-beriti Yitzchak, veaf et-beriti Avraham ezkor, vehaaretz ezkor.
(Master of the world! Just as Avraham our father overcame his mercy in order to fulfill Your will with a whole heart, so may Your mercy overcome Your anger. May Your mercy prevail over Your strict judgment. And be our advocate in judgment. And in Your great goodness, turn away Your wrath from Your people, from Your city, from Your land, and from Your inheritance, and fulfill for us, L-rd our G-d, that which You promised us in Your Torah, written by Moshe Your servant, as it is said: "And I will remember My covenant with Yaakov, and also My covenant with Yitzchak, and also My covenant with Avraham I will remember; and I will remember the Land."). Segulot and the Hidden Meaning of the "Akedat Yitzchak" Prayer https://silatehilim.com/сгулот-и-тайный-смысл-молитвы-акедат/ Tehillim 119 – Akedat Yitzchak and Brachah Levatala https://silatehilim.com/теилим-119-как-избежать-брахи-леватала/ "Lech Lecha" in "Akedat Yitzchak" – 100 Keys to All Problems https://silatehilim.com/лех-леха-в-акедат-ицхак-100-ключей-от/ Secrets of the Korbanot Prayers https://silatehilim.com/секреты-молитв-корбонот/ (compiled from the book "Ben Ish Chai: Code of Torah Law by Weekly Torah Portions - Bereishit"; the prayer text is from the siddur "Tefillah Moshe," edited by Rabbi Baruch Malaev)
