Patach Eliyahu — Transliteration and Russian Translation (exclusively on our site)

“Patach Eliyahu” is an excerpt from the Tikkunei Zohar (Tikkunim, p. 17a).

The Mekubalim teach that “Patach Eliyahu” describes how Shefa (Divine abundance) descends to us through the Sefirot and seeks to connect us with the Kabbalistic form of tefillah, which consists of transforming one’s character and one’s relationship with the Al-mighty. Sephardim recite “Patach Eliyahu” before each of the three daily prayers; Chassidim recite it before Mincha on Shabbat.  

Segulot of Patach Eliyahu

1. A prayer at Ayelet HaShachar Chazal teach that reciting this prayer before dawn—at Ayelet HaShachar—is a great segulah, so that one’s tefillot will be accepted (“Moreh Ba’Etzba”). For more details, follow the link: “Patach Eliyahu” — Prayer at Ayelet HaShachar, a Segula for Prayers to Be Accepted   2. 23 Shevat: the yahrzeit of Rabbi Yaakov Chaim Yisrael Rafael Alfiah Before his passing, Rabbi Alfiah promised that whoever recited “Patach Eliyahu” on the day of his hillula, lit a candle for the elevation of his soul, and asked for one specific request, he would pray for that person personally and intercede for him Above. – Give tzedakah; – Light a candle and say: “I am reciting “Patach Eliyahu” le-khavod u-le-ilui nishmat Rabbi Yaakov Chaim Yisrael Rafael ben Yitzchak ve-Sarah Alfiah”; – Recite the prayer “Patach Eliyahu”; – Then ask for one request, that the tzadik intercede for you before the Al-mighty—state your name and your mother’s name—and, with G-d’s help, your prayer will be answered. 23 швата йорцайт рабби яакова хаима ис     פָּתַח אֵלִיָּהוּ וִיהִ֤י ׀ נֹ֤עַם אֲדֹנָ֥י אֱלֹהֵ֗ינוּ עָ֫לֵ֥ינוּ וּמַעֲשֵׂ֣ה יָ֭דֵינוּ כּוֹנְנָ֥ה עָלֵ֑ינוּ וּֽמַעֲשֵׂ֥ה יָ֝דֵ֗ינוּ כּוֹנְנֵֽהוּ׃ פָּתַח אֵלִיָּהוּ הַנָּבִיא זָכוּר לְטוֹב וְאָמַר: רִבּון עָלְמִין דְּאַנְתְּ הוּא חָד וְלָא בְּחֻשְׁבָּן, אַנְתְּ הוּא עִלָּאָה עַל כָּל עִלָּאִין סְתִימָא עַל כָּל סְתִימִין, לֵית מַחֲשָׁבָה תְּפִיסָא בָּךְ כְּלָל; אַנְתְּ הוּא דְּאַפַּקְתְּ עֶשֶׂר תִּקּוּנִין וְקָרֵינָן לוֹן עֶשֶׂר סְפִירָן, לְאַנְהָגָא בְהוֹן עָלְמִין סְתִימִין דְּלָא אִתְגַּלְיָן וְעָלְמִין דְּאִתְגַּלְיָן, וּבְהוֹן אִתְכַּסִּיאַת מִבְּנֵי נָשָׁא. וְאַנְתְּ הוּא דְקָשִׁיר לוֹן וּמְיַחֵד לוֹן. וּבְגִין דְּאַנְתְּ מִלְּגָאו כָּל מָאן דְּאַפְרִישׁ חַד מִן חַבְרֵיהּ מֵאִלֵּין עֶשֶׂר אִתְחַשִׁיב לֵיהּ כְּאִלּוּ אַפְרִישׁ בָּךְ. וְאִלֵּין עֶשֶׂר סְפִירָן אִנּוּן אַזְלִין כְּסִדְרָן חַד אָרִיךְ וְחָד קָצֵר וְחַד בֵּינונִי. וְאַנְתְּ הוּא דְּאַנְהִיג לוֹן. וְלֵית מָאן דְּאַנְהִיג לָךְ לָא לְעֵילָּא וְלָא לְתַתָּא וְלָא מִכָּל סִטְרָא. לְבוּשִׁין תַּקַּנְתְּ לוֹן דְּמִנַּיְהוּ פַרְחִין נִשְׁמָתִין לִבְנֵי נָשָׁא. וְכַמָּה גוּפִין תַּקַּנְתְּ לוֹן דְּאִתְקְרִיאוּ גוּפָא לְגַבֵּי לְבוּשִׁין דִּמְכַסְיָן עֲלֵיהוֹן וְאִתְקְרִיאוּ בְּתִקּוּנָא דָא. חֶסֶד דְּרוֹעָא יְמִינָא. גְּבוּרָה דְרוֹעָא שְׂמָאלָא. תִּפְאֶרֶת גּוּפָא. נֶצַח וְהוֹד תְּרֵין שׁוֹקִין. יְסוֹד סִיּוּמָא דְּגוּפָא אוֹת בְּרִית קֹדֶשׁ. מַלְכוּת פֶּה תּוֹרָה שֶׁבְּעַל פֶּה קָרֵינָן לָהּ. חָכְמָה מוֹחָא אִיהִי מַחֲשָׁבָה מִלְּגָאו. בִּינָה לִבָּא וּבָהּ הַלֵּב מֵבִין. וְעַל אִלֵּין תְּרֵין כְּתִיב הַנִּסְתָּרוֹת לה' אֱלהֵינוּ. כֶּתֶר עֶלְיון אִיהוּ כֶּתֶר מַלְכוּת. וְעָלֵיהּ אִתְמַר מַגִּיד מֵרֵאשִׁית אַחֲרִית. וְאִיהוּ קַרְקַפְתָּא דִתְפִלֵּי. מִלְּגָאו אִיהוּ אוֹת יו"ד אוֹת הֵ"א אוֹת וָא"ו וְאוֹת הֵ"א דְּאִיהוּ אֹרַח אֲצִילוּת. אִיהוּ שַׁקְיוּ דְּאִילָנָא בִּדְרוֹעוֹי וְעַנְפּוֹי. כְּמַיָּא דְאַשְׁקֵי לְאִילָנָא וְאִתְרַבֵי בְּהַהוּא שַׁקְיוּ: רִבּוֹן עָלְמִין אַנְתְּ הוּא עִלַּת הָעִלּוֹת וְסִבַּת הַסִּבּוֹת דְאַשְׁקֵי לְאִילָנָא בְּהַהוּא נְבִיעוּ. וְהַהוּא נְבִיעוּ אִיהוּ כְּנִשְׁמְתָא לְגוּפָא דְּאִיהוּ חַיִּים לְגוּפָא. וּבָךְ לֵית דִּמְיוֹן וְלֵית דִּיּוּקְנָא (דְּגוּפָא) מִכָּל מַה דִלְגָאו וּלְבַר. וּבָרָאתָ שְׁמַיָּא וְאַרְעָא. וְאַפַּקְתְּ מִנְּהוֹן שִׁמְשָׁא וְסִיהֲרָא וְכוֹכְבַיָּא וּמַזָּלֵי. וּבְאַרְעָא אִילָנִין וּדְשָׁאִין וְגִנְּתָא דְעֵדֶן וְעִשְׂבִּין וְחֵיוָן וְעוֹפִין וְנוּנִין וּבְעִירִין וּבְנֵי נָשָׁא. לְאִשְׁתְּמוֹדְעָא בְּהוֹן עִלָּאִין וְאֵיךְ יִתְנַהֲגוּן בְּהוֹן עִלָּאִין וְתַתָּאִין. וְאֵיךְ אִשְׁתְּמוֹדְעָן מֵעִלָּאֵי וְתַתָּאֵי וְלֵית דְּיָדַע בָּךְ כְּלָל. וּבַר מִנָּךְ לֵית יִחוּדָא בְּעִלָּאֵי וְתַתָּאֵי. וְאַנְתְּ אִשְׁתְּמוֹדָע אָדוֹן עַל כּלָּא. וְכָל סְפִירָן כָּל חַד אִית לֵיהּ שֵׁם יְדִיעַ. וּבְהוֹן אִתְקְרִיאוּ מַלְאָכַיָּא. וְאַנְתְּ לֵית לָךְ שֵׁם יְדִיעַ דְּאַנְתְּ הוּא מְמַלֵּא כָּל שְׁמָהָן וְאַנְתְּ הוּא שְׁלִימוּ דְּכֻלְהוּ. וְכַד אַנְתְּ תִּסְתַּלָּק מִנְּהוֹן. אִשְׁתְּאָרוּ כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְלָא נִשְׁמָתָא. אַנְתְּ חַכִּים וְלָאו בְּחָכְמָה יְדִיעָא. אַנְתְּ הוּא מֵבִין וְלָאו מִבִּינָה יְדִיעָא. לֵית לָךְ אֲתָר יְדִיעָא. אֶלָּא לְאִשְׁתְּמוֹדְעָא תֻּקְפָךְ וְחֵילָךְ לִבְנֵי נָשָׁא. וּלְאַחְזָאָה לוֹן אֵיךְ אִתְנְהִיג עָלְמָא בְדִינָא. וּבְרַחֲמֵי דְאִינוּן צֶדֶק וּמִשְׁפָּט כְּפוּם עוֹבָדֵיהוֹן דִּבְנֵי נָשָׁא. דִּין אִיהוּ גְבוּרָה. מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא. צֶדֶק מַלְכוּתָא קַדִּישָׁא מאֹזְנֵי צֶדֶק תְּרֵין סַמְכֵי קְשׁוט. הִין צֶדֶק אוֹת בְּרִית. כּלָּא לְאַחְזָאָה אֵיךְ אִתְנְהִיג עָלְמָא. אֲבָל לָאו דְּאִית לָךְ צֶדֶק יְדִיעָא דְּאִיהוּ דִין. וְלָאו מִשְׁפָט יְדִיעָא דְּאִיהוּ רַחֲמֵי. וְלָאו מִכָּל אִלֵּין מִדּוֹת כְּלָל. קוּם רִבִּי שִׁמְעוֹן וְיִתְחַדְּשׁוּן מִלִּין עַל יְדָךְ. דְהָא רְשׁוּתָא אִית לָךְ לְגַלָּאָה רָזִין טְמִירִין עַל יְדָךְ מַה דְלָא אִתְיְהִיב רְשׁוּ לְגַלָּאָה לְשׁוּם בַּר נָשׁ עַד כְּעָן. קָם רִבִּי שִׁמְעוֹן פָּתַח וְאָמַר: לְךָ ה' הַגְּדֻלָּה וְהַגְּבוּרָה וְכוּ'. עִלָּאִין שְׁמָעוּ אִנּוּן דְּמִיכִין דְּחֶבְרוֹן וְרַעְיָא מְהֵימְנָא אִתְּעָרוּ מִשְּׁנַתְכוֹן. הָקִיצוּ וְרַנְּנוּ שׁוכְנֵי עָפָר. אִלֵּין אִנּוּן צַדִּיקַיָּא דְּאִנּוּן מִסִּטְרָא דְהַהוּא דְּאִתְמַר בָּהּ אֲנִי יְשֵׁנָה וְלִבִּי עֵר. וְלָאו אִנּוּן מֵתִים. וּבְגִין דָּא אִתְמַר בְהוֹן הָקִיצוּ וְרַנְּנוּ וְכוּ'. רַעְיָא מְהֵימְנָא אַנְתְּ וַאֲבָהָן הָקִיצוּ וְרַנְּנוּ לְאִתְּעָרוּתָא דִּשְׁכִינְתָּא דְּאִיהִי יְשֵׁנָה בְגָלוּתָא. דְּעַד כְּעַן צַדִּיקַיָּא כֻּלְּהוּ דְמִיכִין וְשִׁנְתָּא בְחורֵיהוֹן. מִיָּד יָהִיבַת שְׁכִינְתָּא תְּלַת קָלִין לְגַבֵּי רַעְיָא מְהֵימְנָא וְיִימָא לֵיהּ: קוּם רַעְיָא מְהֵימְנָא, דְהָא עֲלָךְ אִתְמַר קוֹל דּוֹדִי דוֹפֵק לְגַבָּאי בְּאַרְבָּע אַתְוָן דִּילֵיהּ. וְיִימָא בְהוֹן פִּתְחִי לִי אֲחותִי רַעְיָתִי יוֹנָתִי תַמָּתִי. דְהָא תַּם עֲוֹנֵךְ בַּת צִיּוֹן לא יוֹסִיף לְהַגְלוֹתֵךְ. שֶׁראֹשִׁי נִמְלָא טָל. מַאי נִמְלָא טָל? – אֶלָּא אָמַר קֻדְשָׁא בְּרִיךְ הוּא, אַנְתְּ חָשַׁבְתְּ דְּמִיּוֹמָא דְאִתְחָרַב בֵּי מַקְדְּשָׁא דְּעָאלְנָא בְּבֵיתָא דִילִי וְעָאלְנָא בְיִשּׁוּבָא, לָאו הֲכִי, דְּלָא עָאלְנָא כָּל זִמְנָא דְּאַנְתְּ בְּגָלוּתָא. הֲרֵי לָךְ סִימָנָא: שֶׁראשִׁי נִמְלָא טָל, הֵ"א שְׁכִינְתָא בְּגָלוּתָא. שְׁלִימוּ דִילָהּ וְחַיִּים דִּילָהּ אִיהוּ טַל. וְדָא אִיהוּ אוֹת יו"ד, אוֹת הֵ"א, אוֹת וָא"ו וְאוֹת הֵ"א אִיהִי שְׁכִינְתָּא דְלָא מֵחֻשְׁבָּן ט"ל, אֶלָּא אוֹת יו"ד, אוֹת הֵ"א וְאוֹת וָא"ו דִּסְלִיקוּ אַתְוָן לְחֻשְׁבָּן טָ"ל. דְּאִיהִי מַלְיָא לִשְׁכִינְתָּא מִנְּבִיעוּ דְּכָל מְקוֹרִין עִלָּאִין. מִיַּד קָם רַעְיָא מְהֵימְנָא וַאֲבָהָן קַדִּישִׁין עִמֵּיהּ. עַד כָּאן רָזָא דְיִחוּדָא. בָּרוּךְ ה' לְעוֹלָם אָמֵן וְאָמֵן:   Transliteration - “Vihi noam Ad-nai Elo-heinu aleinu, umaaseh yadeinu konenah aleinu, umaaseh yadeinu konenehu.” (2 times) (And may the pleasantness of the L-rd our G-d be upon us, and establish for us the work of our hands; yes, establish the work of our hands.)   PATAH ELIYAHU HANAVI ZAKHUR LETOV, VEAMAR: RIBON ALMIN, ANT HU HAD VELA VEHUSHBAN. ANT HU ILAA AL KOL-ILAIN, SETIMA AL KOL-SETIMIN, LET MAHASHAVA TEFISA VACH KELAL. ANT HU DEAPAKT ESER TIKUNIN, UKRENAN LON: ESER SEFIRAN, LEANHAGA BEHON ALMIN SETIMIN DELA ITGALYAN, VEALMIN DEITGALYAN. UVEHON ITKASIAT MIBENEI-NASHA. VEANT HU DEKASHIR LON, UMEYAHED LON. UVGIN DEANT MILEGAV, KOL-MAN DEAFRISH HAD MIN HAVRE MEILEN ESER—ITHASHIV LEKEILU AFRISH BACH. Elijah the prophet, may he be remembered for good, began and said: Master of the worlds, You are One, and there is no numerical reckoning of You. You are higher than all that is high, concealed from all that is concealed, and no thought can grasp You at all. You are the One who brought forth ten configurations, which we call the ten Sefirot, to govern through them the concealed worlds, which are not revealed, and the revealed worlds, through which You conceal Yourself from human beings. You are the One who binds them together and unifies them. Since You are within them, anyone who separates one of these ten Sefirot from the others is considered as though he had separated it from You. Whoever separates one Sefirah from another is considered as though he had caused separation within You. VEILEN ESER SEFIRAN INUN AZLIN KESIDRAN—HAD ARICH, VEHAD KATZER, VEHAD BENONI. VEANT HU DEANHIG LON, VELET MAN DEANHIG LACH, LA LEELA, VELA LETATA, VELA MIKOL-SITRA. LEVUSHIN TAKANT LON, DEMINAIHU PARHIN NISHMATIN LIVNEI-NASHA. VEHAMA GUFIN TAKANT LON DEITKERIU GUFA LEGABE LEVUSHIN DIMKHASYAN ALEHON, VEITKERIU VETIKUNA DA: HESED—DEROA YEMINA, GEVURA—DEROA SEMALA, TIFERET—GUFA, NETZAH VEHOD—TEREN SHOKIN, YESOD—SIYUMA DEGufa, OT BERIT KODESH, MALCHUT—PEH, TORAH SHEBEAL PEH KAREINAN LAH, CHOCHMA—MOCHA, IHI MAHASHAVA MILEGAV, BINA—LIBA, UVA HALEV MEVIN. VEAL ILEN TEREN KETIV: HANISTAROT LAD-NAY ELO-HEINU. KETER ELYON IHU KETER MALCHUT, VAALE ITMAR: MAGID MEREISHIT ACHARIT. VEIHU KARKAFTA DITFILLEI. MILEGAV IHU OT YUD, OT HEI, OT VAV VEOT HEI, DEIHU ORACH ATZILUT. IHU SHAKYU DEILANA BIDROOI VEANPOI, KEMAYA DEASHKEI LEILANA VEITRABEI BEHAHU SHAKYU. And these ten Sefirot proceed in the following order: one long, one short, and one intermediate. You are the One who directs them, and there is no one who directs You—not above, not below, and not from any side. You prepared garments for them, from which souls fly forth to human beings. You also prepared numerous bodies for them, which are called “bodies” in relation to the garments that cover them, and which are called according to this arrangement: • Chesed (lovingkindness)—the right arm; • Gevurah (strength)—the left arm; • Tiferet (beauty)—the body; • Netzach and Hod (eternity and glory)—the two thighs; • Yesod (foundation)—the end of the body, the sign of the Holy Covenant; • Malchut (kingship)—the mouth, the Oral Torah; • Chochmah (wisdom)—the brain, the inner aspect of thought; • Binah (understanding)—the heart, through which the heart understands. Concerning these two it is written: “The hidden things belong to the L-rd our G-d.” • Keter (crown)—the supernal Crown, the Crown of Kingship, concerning which it is said: “He declares the end from the beginning.” It is the place where tefillin are worn. Within the Sefirot is the Name of the Al-mighty: the letter yud, the letter hei, the letter vav, and the letter hei—and this is the path of the world of Atzilut. He is the nourishment of the Tree through its arms and branches, like water that irrigates a tree, causing it to grow through that nourishment. RIBON ALMIN, ANT HU ILAT HAILOT VESIBAT HASIBOT, DEASHKEI LEILANA BEHAHU NEVIA. VEHAHU NEVIA IHU KENISHMETA LEGUFA DEIHU HAYIM LEGUFA. UVACH LET DIMYON VELET DIYUKNA MIKOL-MA DILEGAV ULEVAR. UVARATA SHEMAYA VEARA, VEAPAKT MINEHON SHIMSHA VESIHARA VECHOCHEVAYA UMAZALE. UVEARA ILANIN UDESHAIN VEGINTA DEEDEN, VEISBIN, VECHIVAN VEOFIN VENUNIN, UVEIRIN UVNEI-NASHA, LEISHTEMODEA BEHON ILAIN, VEICH YITNAHAGUN BEHON ILAIN VETATAIN, VEICH ISHTEMODEAN MEILAE VETATAE, VELET DEYADA BACH KELAL. UVAR MINACH, LET YIHUDA BEILAE VETATAE. VEANT ISHTEMODA ADON AL KOLA. VECHOL-SEFIRAN—KOL-HAD IT LE SHEM YEDI'A, UVEHON ITKERIU MALACHAYA. VEANT LET LACH SHEM YEDI'A, DEANT HU MEMALE KOL-SHEMAHAN, VEANT HU SHELIMU DECHULEHU. VECHAD ANT TISTALEK MINEHON, ISHTEARU CHULEHU SHEMAHAN KEGUFA VELA NISHMETA. ANT CHAKIM, VELA BECHOCHMA YEDIA. ANT HU MEVIN, VELA MIBINA YEDIA. LET LACH ATAR YEDIA, ELA LEISHTEMODEA TUKPACH VECHAYLACH LIVNEI-NASHA, ULEACHZAA LON EICH ITNAHIG ALMA BEDINA. UVRACHAMEI DEINUN TZEDEK UMISHPAT, KEFUM OVADHON DIVNEI-NASHA. DIN—IHU GEVURA; MISHPAT—AMUDA DEEMTZAITA; TZEDEK—MALCHUTA KADISHA; MOZNEI-TZEDEK—TEREN SAMCHEI KESHOT; HIN TZEDEK—OT BERIT. KOLA LEACHZAA EICH ITNAHIG ALMA, AVAL LAV DEIT LACH TZEDEK YEDIA DEIHU DIN, VELAV MISHPAT YEDIA DEIHU RACHAMEI, VELAV MIKOL-ILEN MIDOT KELAL. Master of the worlds, You are the Cause of causes and the Source of sources, watering the Tree with that flow. That flow is like a soul to the body, which gives life to the body. You have no likeness and no image, neither within nor without. You created the heavens and the earth, and brought forth from them the sun, the moon, the stars, and the constellations. On earth You created trees, plants, the Garden of Eden, grasses, animals, birds, fish, cattle, and human beings, so that the higher beings might be known through them, and so that one might understand how the higher and lower beings are governed. Yet no one knows You at all. Apart from You there is no unity in the higher or lower realms. You are known as Master over all. Each Sefirah has a known name, and by these names the angels are called. You, however, have no known name, for You fill all names and are the perfection of them all. When You withdraw from them, all the names remain like a body without a soul. You are wise, but not through a knowable wisdom; You understand, but not through a knowable understanding. You have no known place, except insofar as You make Your strength and power known to human beings and show them how the world is governed through judgment and mercy, which are righteousness and justice, according to people’s deeds. • Judgment (Din)—Gevurah; • Justice (Mishpat)—the middle pillar; • Righteousness (Tzedek)—the holy kingdom; • The scales of righteousness—the two pillars of truth. Tzedek is the sign of the Holy Covenant. All of these demonstrate how the world is governed, but You are not knowable as Tzedek, for that is judgment; nor as Mishpat, for that is mercy; nor through any of these attributes at all. KUM RIBI SHIMON VEYITCHADESHUN MILIN AL YADACH, DEHA RESHUTA IT LACH LEGALAA RAZIN TEMIRIN AL YADACH, MA DELA ITYEHIV RESHU LEGALAA LESHUM BAR-NASH AD KEAN. KAM RIBI SHIMON, PATACH VEAMAR: LECHA AD-NAY HAGEDULAH VEHAGEVURAH VEHATIFERET, VEHANETZACH VEHAHOD, KI CHOL BASHAMAYIM UVAARETZ LECHA AD-NAY HAMAM LACHA, VEHAMITNASE LECHOL LEROSH. ILAIN SHEMAU INUN DEMICHIN DECHEVRON, VERAAYA MEHEMNA—ITARU MISHNATHECHON, HAKITZU VERANENU SHOCHENEI AFAR. ILEN INUN TZADIKAYA DEINUN MISITRA DEHAHU DEITMAR BAH: ANI YESHENA VELIBI ER. VELAV INUN METIM, UVGIN DA ITMAR BEHON: HAKITZU VERANENU SHOCHENEI AFAR. RAAYA MEHEMNA, ANT VAAVAHAN—HAKITZU VERANENU LEITARUTA DISHECHINTA, DEIHI YESHENA VEGALUTA, DEAD KEAN TZADIKAYA CHULEHU DEMICHIN, VESHINTA VICHOREHON. Arise, Rabbi Shimon, and let words be renewed through you! For permission has been granted to you to reveal supernal, hidden mysteries—the permission that until now had not been granted to any human being. Rabbi Shimon arose and began, saying: “Yours, O L-rd, are greatness and strength…” Hear, supernal beings! You who sleep in Hebron, and the Faithful Shepherd: awaken from your sleep. Awaken and rejoice, you who dwell in the dust. These are the tzadikim who belong to the side of the one concerning whom it is said, “I sleep, but my heart is awake,” and they are not dead. Therefore it is said of them, “Awaken and rejoice.” Faithful Shepherd, you and the Patriarchs, awaken and rejoice, to awaken the Shechinah, which sleeps in exile, while all the tzadikim lie asleep and slumber in their graves. MIYAD YAHIVAT SHECHINTA TELAT KALIN LEGABE RAAYA MEHEMNA, VEYEMA LEI: KUM RAAYA MEHEMNA, DEHA ALACH ITMAR: KOL DODI DOFEK—LEGABAI BEARBA ATVAN DILEI, VEYEMA BEHON: PITCHEI LI ACHOTI RAYATI YONATI TAMATI. DEHA TAM AVONECH BAT TZIYON, LO YOSIF LEHAGLOTACH. SHEROSHI NIMLA TAL. MAI NIMLA TAL? ELA AMAR KUDSHA BERICH HU: ANT CHASHAVT DEMIYOMA DEITCHARAV BEI MIKDASHA DEALNA, BEVEITA DILI VEALNA BEYISHUVA? LAV HACHI, DELA ALNA KOL ZIMNA DEANT BEGALUTA. HARE LACH SIMANA: SHEROSHI NIMLA TAL—HEI SHECHINTA BEGALUTA, SHELIMU DILA VEHAYIM DILA IHU TAL. VEDA IHU: OT YUD, OT HEI VEOT VAV, VEOT HEI—IHI SHECHINTA, DELA MECHUSHBAN TAL, ELA OT YUD, OT HEI VEOT VAV, DISLIKU ATVAN LECHUSHBAN TAL, DEIHI MALYA LISHCHINTA MINEVIU DECHOL-MEKORIN ILAIN. MIYAD YAKUM RAAYA MEHEMNA VAAVAHAN KADISHIN IMEI. AD KAN RAZA DEYICHUDA. BARUCH AD-NAY LEOLAM, AMEN VEAMEN. At once the Shechinah addressed the Faithful Shepherd with three voices and said to him: “Arise, Faithful Shepherd! For concerning you it is said, ‘The voice of my beloved knocks,’ with His four letters. And He says through them, ‘Open for me, my sister, my beloved, my dove, my perfect one.’ For your iniquity has come to an end, daughter of Zion; He will exile you no longer. ‘For my head is filled with dew’—what is this dew? Rather, the Holy One, blessed be He, said: ‘You thought that from the day the Temple was destroyed I ascended to My house and entered My settlement? It is not so, for I have not ascended for as long as you have been in exile.’ Here is your sign: ‘For my head is filled with dew.’ The final hei of the Name is the Shechinah in exile. Her wholeness and life are the dew. This is the meaning of the letters yud-hei-vav-hei: the Shechinah is not counted as tal, dew, whose numerical value is 39; rather, the letters yud-hei-vav, whose numerical value is 39, fill the Shechinah from the flow of all the supernal sources.” At once the Faithful Shepherd arose, together with the holy Patriarchs. Until this point is the secret of Unity. Blessed is the L-rd forever, amen and amen!   (When a minyan is present, Kaddish “Al Yisrael” is recited here.)   You can listen to “Patach Eliyahu” in Aramaic here: https://dailyzohar.com/the-secrets-of-pathach-eliyahu-elijah-opened/     (The Hebrew text and transliteration are reproduced with the permission of Rabbi Baruch Malaev from the Siddur Tefillat Moshe; translation by Rabbi Alexander Tzvi Sypkov.)